“If they had the power to do to us what we are able to do to them, not one of us would live for an hour. But since they lack the power to do this publicly, they remain our daily murderers and bloodthirsty foes in their hearts.” – Martin Luther (1483-1546): On The Jews and Their Lies: 9/11, p. 141
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By Silvanus Publishing, Inc., 1/20/2019
The small Simon, a little boy from Trent, was slayed on the 21st March, 1475 A.D., on Maundy-Thursday during Holy Week. The Jews of this town wanted to celebrate their Passover in their own way; so they secretly abducted the small boy and carried him to the house of the Jew Samuel. During Holy Week on Maundy-Thursday, the day before Good Friday, “and” on the day before the outlawed “Perfidious Passover”, about three hours after supper, the little boy, like children do, was sitting in front of his parents’ house. Neither his father nor mother were home at the time as they were at Church. It was at this time that the Jew Tobias approached the child, who was not quite 30 months old, and while speaking kindly and offering the boy a piece of money, picked him up and carried him at once to the house of the Jew Samuel.
When night fell, the twin brothers Saligman and Samuel, with Tobias, Vitalis (Veitel), Moses, Israel and Mayr, undressed the little boy and unmercifully butchered him. While Moses strangled him with a handkerchief as he lay across Samuel’s knee, pieces of flesh from his neck were cut with a knife and the blood collected in a bowl. At the same time, they punctured the naked offering with needles and murmured Hebrew curses. They then cut pieces of flesh from the boy’s arm and legs and collected the blood in pots.
Finally the torturers imitated the crucifixion by holding the twitching body upside down and the arms outstretched and during this horrible act they spoke the following:
Take this, crucified Jesus. Just as our forefathers did once, so may all Christians by land and sea perish.
They then rushed to their meal. When the child had died they threw his body in the river which flowed by their house. After this, they joyously celebrated Passover. The case was prosecuted by Bishop Hinderbach, and the Jews were sentenced to death. Immediately, all Jews of the area protested the sentence and succeeded in gaining a new trial for the accused. It was tried before Giudici of Ventimiglia, and he confirmed the sentence. Again because of Jewish protests, the case came before the court of Pope Sixtus IV. He commissioned the greatest and most famous professor of law at that time, Panvino, to serve as Chief Justice. Assisted by six cardinals, he too confirmed the sentence.
The court officially stated:
The Hebrews killed the little boy Simon, in order to obey a rabbinical religious law; their motive being to serve a most wicked piety and devotion by obtaining Christian blood for the celebration of Passover.
The records of this trial were originally kept in the secret archive of the Citadel of St. Angelo and were then transferred to the Vatican, where they are now available for examination. They were disclosed by Pope Benedict XIV. Also Pope Clement XIV as legal counsellor for the Holy Office, before he became Pope, verified the murders of both St. Simon of Trent and St. Andreas of Rinn (remember St. Dominguito del Val, Mártir) as cases of ritual murder almost 300 years later, in 1770. The boy [Simon] who was tortured to death at Trent was officially canonized by Pope Sixtus V. The Holy Infant Martyr, St. Simon of Trent’s feast day is always celebrated on March 24th.
The Catholic Boy, St. Christopher, was Killed by Jewish Ritual Murder on Oct 17, 1490 A.D., at La Guardian, (near Toledo) Spain. This is a most important case, the circumstances of which have been clarified for us by W. T. Walsh in his interesting book on Isabella of Spain, 1931 (Sheed & Ward), in which he devotes pp. 441 to 468 to his researches on this Ritual Murder charge. Walsh states (p. 441) that this case of Ritual Murder was “one of the chief factors, if not the decisive one, in the decision of Fernando and Isabel” (for the expulsion of the Jews from Spain). He shows that the complete record of testimony in the trial of one of the accused has been available since it was published in 1887 in the Bulletin of the Royal Academy at Madrid (Vol. XI, pp. 7-160), from the original manuscript. The murdered boy was canonized as St. Christopher on the authority of His Holiness, Pope Pius VII.
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